Statement from the Prize CommitteeThe
First Society for Romanian Studies Graduate Student Essay Prize has
gone to Roland Clark, a graduate student at the University of
Pittsburgh, for his paper "Singing Fascist Style: Music in the Romanian
Legion of the Archangel Michael." The award, which consists of a plaque
and a $300 check, was presented at the AAASS meeting, on Friday,
November 13, 2009. The committee wrote: "It was a very fine essay. We
found that it was well written, well documented, with a clearly defined
research question, and well argued. Clark's findings on the role of
music in the Iron Guard were fascinating and his interpretations were
superb. His essay contained definitions 'of appropriate terms
('legionary') based on a diversity of information sources, included
Securitate documents obtained recently by the US Holocaust Memorial
Museum.' We also all felt that it was a topic that has not been covered
adequately in the English-language literature on the Iron Guard." The
prize committee was chaired by Margaret Beissinger (Princeton), assisted
by Lavinia Stan (St. Francis Xavier/Canada), and Ileana Orlich (Arizona
State). Abstract of "Singing Fascist Style: Music in the Romanian Legion of the Archangel Michael"Exploiting
a support base built by earlier Romanian anti-Semites, the Legion of
the Archangel Michael was established by Corneliu Zelea Codreanu
(1899-1938) in 1927, and took power in a coup together with General
Antonescu in 1940, ruling for five months before the regime
disintegrated in an open legionary rebellion. Song lyrics articulated
legionary ideology, but the music also communicated messages about
unity, virulence, and ethnic specificity. It expressed the legionaries’
love affair with the peasantry, their romanticization of the natural
world, their obsession with death, and the religious symbolism that
characterized every aspect of legionary public life. Legionaries sang
about highly emotional themes, and made frequent use of the imperative
tense in their songs. Ron Eyerman and Andrew Jamison argue that in many
social movements, “collective structures of feeling are actually made
and reorganized … through song.” By claiming that their music expressed
the Romanian soul, legionaries hoped to transform spectators into
sympathizers and incorporate them into an imagined national community
that Legionaries claimed to be appealing to a peasant base, and yet even
though early legionary songs celebrated peasant life, they rarely
reproduced peasant musical forms. Music, more than many forms of
culture, often reflects class distinctions very clearly through both
song structure and lyrical content, so how did legionaries use music to
attract peasants? Songs expressed the Legion’s mythology, they created
its style, and they provided the basis for its convivial sociability. In
this paper, I situate legionary songs within the group's wider semiotic
web, suggest why certain musical styles were preferred over others, and
show how legionaries used song to form solidarities with diverse
sections of the population. |

